@cystic:
I believe that other nations should have little influence on each other outside of treaties, pacts, etc. aside from protecting smaller nations from the aggressions of larger ones. …
You took societies as nations it seems. That is IMHO an out-dated view on the world. It is not so much nations that have an influence on other nations. It is more that coorporations have a large influence on nations. That holds true for rich or poor nations. I could cite the “you now are under supervision of the international financemarket” line again.
But that is going extremely OT.
…You make me look very selfish and simplistic reducing fight for personal rights to simple money hoarding. That’s really not fair.
…
I don’t think that you are among the abusers, but from my point of view you defend them and not their victims.
What abuse? The abuse of generating and keeping equity?
… Fair enough - you work hard, and give away what you can to those who are poor. You gently encourage people to do the same.
Well. Your approach is nice and rather naive. Let me ask you: Did “gently encouraging people” ever change their behavior (and this not only related to helping the poor)?
Here many of the USie conservatives seem to forced to agree with me to some degree: Gently encouraging Iraq to let the weapons inspectors do their job was not enough (and that is just one example).
As for “their victims” - i am missing how not receiving money from other people makes one a “victim”.
Oh dear. Bill Gates is not sharing his fortune with me. I am being victimized by him.
Say, you are a victim as soon as the money is stolen from you. We agree on that i guess. But (and now it’s “semantics” again) what if someone not out of your cultural group steals something that belongs to your cultural group? What if other people sell something that doesn’t belong to them but to you? There are prime examples for each of that behavior.
We (white, west-european-rooted cultures) have stolen a lot, and never cared to give it back. No, instead we claim “that now belongs rightfully to us” and claim that it would undermine our “autonomy”.
Where i come from, people are victims of their own actions and misdeeds, of their gov’ts deeds, and of their life’s circumstances.
And of the jobs that are offered. You still do not seem to see the economy plays a vital and extremely powerful role in human society.
…
Germany and France have both broken their contracts with the rest of the EEU by consistantly having deficits greater than 3% of their GNP. This deficit will ultimately be borne by the rest of the EEU by higher inflation rates. Do i have a right to comment on it? Maybe - but i’d direct it at the US who’s deficit is well over 500 billion now - setting Canadians up for a fall . . . .
Oh … isn’t that this “old world citizen talk” of you now? What the US does is none of your business, as you would say. It is a different country, and the people their voted on their government, so they are responsible. None of my business, i have my own gov’t that i have am responsible for…
(Right, i don’t agree with my own above lines, i was just trying to follow (what appears to me as) your line of thinking.
The world has grown too small for this “none of my business”. It’s “none of my business” that we pollute happily, that maybe some pacific islands business… no, i don’t eat that.
ahhh semantics . . . the last resort in a losing argument.
actually only half it was semantics. I really would have liked to get your or the dictionaries definition of it.
And i also found another nice way to “counter” that:
ahhh people who don’t want to specify and stick to wishy-washy terms …. the last resort in trying not admit a breach in the own argument ;)
the sweatshop is another non-sequitor - related to another argument. And i really have a problem seeing how Nike et al. destroyed the “basis for life” before these people already had.
Ture, it belongs to another argument, but both arguments are around the line of “is the right of personal property more important than other rights”.
And again, you don’t take the next step of thinking. Above, you had lines that “excluded” (missing a better word here, sorry) corporations from nations, now you “exclude” nations from coorporations.
Would you mind … just for the fun of it… to take them both as players on both the global and the local scale. And … in former times, it was the nations that were stronger, but now they have lost ground and are not the dominating actors anymore.
But obviously, that has nothing to do with the question of “should heritages be taxed”.
Back to that:
Could you please explain why the money of a heritage should not be taxed, where as most other income has to be taxed?
( If you say “there is no need to tax it, as it has been taxed before”: Well, everything gets taxed all the. I work, i get paid, i pay taxes on that. I go and buy something, and pay taxes on these goods. …So, when i spend money (that has been taxed) i have to pay taxes again. Why is double taxing ok here, and the principle “income has to be taxed” is not ok? )