@Janus1:
I think the problem is not that, but that you keep referring to today, which IMO is unrelated to the question of whether we pay reparations to the descendants of former slaves, that was the topic, and the basis of my argument, if it is the same for you, than thats why we are differing so much, because you seem to be arguing about something different.
The topic is “should white people feel guilty” related to sins of the past. So, instead of talking of slavery (which is mentioned as an example, other “sins” like the various genocides and exploitations are part of that topic. Be honest to yourself: if i had changed to that (without mentioning that they actually are part of the topic), would you have taken them as on topic? I don’t want to know the answer, just answer it honestly for yourself, about an hour after your’ve read this.
The question of reparations itself is slightly off-topic, one could claim, as the question was about the admittance of guilt. It actually is a poor sign that such an admittance is made equal to pay money.
So, when you say:
“the question of whether we pay reparations to the descendants of former slaves, that was the topic”
you are wrong and should not try to blame others for further extending the question. And i honestly didn’t see that you blame D:S for mentioning Colin Powell.
… and if I knew something was “slave” made, I wouldnt buy it.
Fair enough.
…are…are … could produce …
Ok, here, you are either talking about today, or need to brush up on your history.
You either want to still blame me that i am off-topic, or you should go to the dentist twice a year.
The only problem with that: banks don’t die. They may be bought, merged or whatever, but the debt account will live forever! Try it, your grandkids will love you for that…
I fear I am going to lose my temper with this one, Its an analogy.
Yes, it absolutely is. Did it ever cross your mind what my “example of the habit of banks” is?
For losing your temper: you’ve lost it in the previous posting already IMO and lost it here again.
Nothing explains the difference between “between slavery and today”. I see your point (and went on to that in the following notion of my previous posting). … What happened between then and now? If i accepted that there was a “then and now”, i would accept that there is no slavery in the world anymore.
How would you call working in the sweatshops? I call it slavery, because that term fits best.
Again, I think you do not understand what I am saying. The things happening between then and now (if you dispute that there was a then and now, I will shoot you) are referring to the money, not the slavery. I was commenting on the transfership of money that invariably goes on.
Then make yourself clearer please. This above was an answer directed at and only at your “complete sentence” answer.
The point you are attacking i covered already. Look up my second last posting. You on the other hand ignore my clarification of the question and the question it seems.
I attack that you put slavery as a “happened in the past only” fact.
And i will not continue this part of the thread, as you have given an implicit answer to the question.
Existing slavery of today, as you call it (im not going to argue that here, as it is mostly a question of semantics), is not included in the question of should we make people pay reparations to the descendants of slaves. when thinking about the past, you do not include the present, as it has no impact on it, rather, you do it the other way. the existing slavery of today, is a seperate matter.
I do not think so at all. I as white feel guilty not only of the sins in the past, but of the sins of today also. The sins which we should not let happen out of our historic knowledge.
If i didn’t feel guilty of the past (on the other hand), then i still could (though need not) feel guilty of what happens today.
The “off topic”-ness of “slavery in our days” is extremely small, i would not put more off-topic than talking of reparations only.
A simple misspeak on my part (i dont know if thats a word, but you get the point)
ok.
Slavery today is not irrelevant.
Wrong
No, you are wrong …
how long do you think should we continue with that?
And i could give you a bucketful of examples for modern slavery. For the western societies that profited from slaves, it is pretty easy: all.
Im not asking for examples of western societies, im asking for examples of corporations and individuals
Ok, for modern slavery of corporations and individuals, that will take some time to write down, so i will first finish this post and then send a second.
If everything you said was about past slavery, then you seriously did not do a good job of getting your point across, because most of your argument seemed to consist of today
Of course not everything. That’s what paragraphs are for.
[edited for better readability]